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Nakota Sioux

"Nakota" is from a Siouan dialect spoken by the central group—whose divisions include Yankton ("end village") and Yanktonai ("little end village")—of the tribe commonly referred to as Sioux. The Yanktonai were divided into upper Yanktonai and lower Yanktonai (Hunkpatina), from which Assiniboine/Stoney was derived. Nakota is a dialect of Dakota, a Siouan language.

Wakan Tanka was known as the great spirit and creator of the universe. There were other deities as well; the Nakota were a very prayerful people. Access to the supernatural world was provided in part by guardian spirits obtained through quests and in dreams. From the 18th century on, the Nakota performed the Sun Dance.

The Yanktons were organized into eight bands. The upper division Yanktonai consisted of six bands, and the Hunkpatina had seven bands. The governing band council was composed of band chiefs and clan leaders. The Seven Council Fires met approximately annually to socialize and discuss matters of national importance. Nakota bands were composed of patrilineal clans.

Small villages were located near lakes and rice swamps when the people lived in the Wisconsin-Minnesota area. In the summer they lived in large houses of timbered frames with pitched roofs and bark-covered sides, whereas in the winter they lived in small mat-covered houses. From the mid- to late 18th centuries, the Yanktonai lived in earth lodges like the Arikara, as well as in teepees

While still in the Great Lakes region, women grew corn, beans, and squash. People also gathered wild rice and ate turtles, fish, and dogs. Large and small game, especially buffalo, which roamed the area in small herds, was also an important food source. With the westward migration, buffalo became increasingly important, although men still hunted deer, elk, and antelope. Women also grew some corn, beans, and squash along river bottom-lands and gathered fruits and berries.

As the Missouri River trade developed, the Yankton controlled the catlinite, or red pipestone, quarry in southwest Minnesota, supplying its clay to most of the northern Plains groups. During the early 19th century, the Yanktonai traded along the Jones River, acting as intermediaries for British goods between the Sisseton and Wahpeton Dakota and the Tetons farther west.

The Nakota plied the northern Woodlands in birch-bark and dugout canoes. On the Plains, horses replaced dogs as travois carriers around 1760. They also used round bull boats when crossing water. Most clothing was made from buckskin. In the Woodlands, the people wore breechclouts, dresses, leggings, and moccasins, with fur robes for extra warmth. On the Plains, they decorated their clothing with beads and quillwork in geometric and animal designs.

Dakota-Lakota-Nakota speakers ranged throughout more than 100 million acres in the upper Mississippi region, including Minnesota and parts of Wisconsin, Iowa, and the Dakotas, in the 16th to early 17th centuries. At this time the Yankton and Yanktonai were one tribe, the Assiniboine having separated from the Yankton/Yanktonai, probably by the mid-16th century.

French explorers encountered Eastern group tribes around Mille Lacs, Minnesota, in the late 17th century. Shortly afterward, the latter probably became directly involved in the fur trade. But conflict with the Cree and Ojibwa, who were well armed with French rifles, in addition to the lure of great buffalo herds to feed their expanding population, induced bands to begin moving west onto the Plains.

The Yankton and Yanktonai separated near Leech Lake in the late 17th century. The Yankton had moved out of the northern Woodlands and onto the southern prairies (near the pipestone quarries of southwest Minnesota and then west of the Missouri in northwest Iowa) by the early 18th century. A hundred years later, the Yankton ranged north and northwest into Minnesota and South Dakota.

Meanwhile, the Yanktonai left their homes in Mille Lacs by the early 18th century to follow Teton tribes west, making winter villages on the James River (South Dakota) at least as early as 1725. They acquired horses in the mid- to late 18th century. By the early 19th century they were hunting buffalo between the Red and the Missouri Rivers and north to Devil's Lake.

A general Yankton decline set in during the 1830s. Its causes were smallpox, the growing scarcity of game, and war, particularly with the Pawnee, Otoe, and Omaha. The Yankton ceded their Iowa lands (2.2 million acres) to the United States in 1830 and 1837 treaties and ceded over 11 million acres in 1858. They did retain a 430,000-acre reservation near Fort Randall, South Dakota. They also claimed the 650-acre Pipestone Reservation in Minnesota.

By 1860, the Yankton had ceded all of their remaining lands. Most moved to the Yankton Reservation in South Dakota; others went to the Crow Creek and Lower Brûlé Reservations in South Dakota and to the Fort Totten (now Devil's Lake) Reservation in North Dakota. The Yanktonai ceded their remaining lands in 1865. They were removed to a number of reservations, including Standing Rock (South Dakota), Devil's Lake (North Dakota), Crow Creek (South Dakota), and Fort Peck (Montana). In 1866 they replaced the Santee at Crow Creek when the latter were moved to Nebraska. The Yankton sold the Pipestone Reservation in 1929 for almost $330,000 plus guarantees of Native access.

Barry M. Pritzker

Further Reading
Moquin, Wayne. Great Documents in American Indian History. New York: Praeger, 1973; Pritzker, Barry M. Native America Today: A Guide to Community Politics and Culture. Santa Barbara, CA: ABC-CLIO, 1999.

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