The Kiowa gained religious status through shield society membership and/or guardianship of sacred tribal items, such as the Ten Grandmother Bundles. According to legend, the bundles originated with Sun Boy, the culture hero. With their associated ceremonies, they were a focus of Kiowa religious practice. The Kiowa adopted the Sun Dance in the 18th century, although they did not incorporate elements of self-mutilation into the ceremony. Young men also fasted to produce guardian spirit visions.
There were traditionally between 10 and 27 autonomous bands, including the Kiowa Apache, each with its own peace and war chiefs. Occasionally, especially later in their history, a tribal chief presided over all the bands. Beginning in the 19th century the Kiowa adopted a social system wherein rank was based especially on military exploits and also on wealth and religious power. Generosity was valued, and wealthy men regularly helped the less fortunate, but general wealth remained in the family through inheritance. Sons from wealthy families could begin their military training earlier and thus, through military success, gain even more wealth. There were numerous specialized men's and women's societies.
Bands lived apart in the winter but came together in the summer to celebrate the Sun Dance. Corpses were buried or left in a teepee on a hill. Former possessions were given away. Mourners cut their hair and gashed themselves, even occasionally cutting off fingers. A mourning family lived apart during the appropriate period of time.
Buffalo supplied most of the food, shelter, and clothing for the Kiowa on the Plains. Buffalo hunts were highly organized and ritualized affairs. After the hunt, women cut the meat into strips to dry. Later, they mixed it with dried chokecherries and fat to make pemmican, which remained edible in skin bags for up to a year or more. Men also hunted other large and small game. They did not eat bear or, usually, fish. Women gathered a variety of wild potatoes and other vegetables, fruits, nuts, and berries.
The Kiowa made pictographs on buffalo skins to record events of tribal history. They used the buffalo and other animals to provide the usual material items such as parfleches and other containers. Women made shallow coiled basketry gambling trays. They also built and owned skin teepees, and they dressed buffalo, elk, and deer hides to make robes, moccasins, leggings, shirts, breechclouts, skirts, and blouses.
During the 18th century, the Kiowa traded extensively with the upper Missouri tribes (Mandan, Hidatsa, and Arikara). They exchanged meat, buffalo hides, and salt with Pueblo Indians for cornmeal and dried fruit. During the 19th century they traded Comanche horses to the Osage and other tribes. Calendric skins and beadwork were two Kiowa artistic traditions.
The highest status for men was achieved through warfare. Counting coup and leading a successful raid or fight were the most prestigious military activities. The numerous military societies included the Principal Dogs (or Ten Bravest), a group of 10 extremely brave and tested fighters. Satank (Sitting Bear) was the leader of the Principal Dogs during the last phase of Kiowa resistance. The Kiowa beginning a raid sometimes appealed to a group of women for their prayers, feasting them upon their return. The tribe was allied with the Crow in the late 17th century and with the Comanche beginning around 1790.
The Kiowa may have originated in Arizona or in the mountains of western Montana. They began drifting southeast from western Montana in the late 17th century, settling near the Crow. In the early 18th century, the Kiowa Apache became cut off from their fellow Apache, at which time (if not a generation before) they joined the Kiowa for protection. Although they maintained a separate language and identity, they functioned effectively as a Kiowa band.
Meanwhile, the Kiowa had acquired horses, probably through trade with upper Missouri tribes, and were living in the Black Hills as highly successful buffalo hunters, warriors, and horse riders. Individual Kiowa and Kiowa Apache also lived in northern New Mexico, probably brought there originally by Comanche and others as prisoners or slaves. Later in the century, the Kiowa, still in the Black Hills, acted as trade intermediaries between Spanish (New Mexican) traders and the upper Missouri tribes.
The people suffered a smallpox epidemic in 1781, from which they gradually recovered. A large group of Kiowa and Kiowa Apache migrated south during that period, to be followed by the rest around the turn of the century. At that time, the Kiowa were pushed south to the Arkansas River area by the Dakota, Arapaho, and Cheyenne (southeastern Colorado), where they ran into the Comanche barrier. They were also drawn south by raiding opportunities provided by Spanish and Pueblo settlements in New Mexico and Mexico. In the early 19th century they ranged between New Mexico and the upper Missouri River area.
In 1814 they concluded a treaty with the Dakota defining the boundary between the two groups. Making peace also with the Comanche, these two groups raided for horses, guns, and food as far south as Durango, Mexico. By the mid-19th century, the Kiowa spent more time south of the Arkansas than north of it. In the 1830s, they made peace with their longtime enemies, the Cheyenne, Osage, and Arapaho.
In the early 1860s, the Kiowa strongly resisted non-Native intruders, land thieves, and immigrants. In 1865, they agreed to a reservation south of the Arkansas River. In the 1867 Treaty of Medicine Lodge, they ceded tribal lands and, in exchange for a shared reservation in the Indian Territory, agreed to hunt buffalo only south of the Arkansas and withdrew opposition to a railroad. After the U.S. massacre of the Cheyenne called the Battle of the Washita (December 1868), the Kiowa and others were ordered to Fort Cobb, Oklahoma. The Kiowa, citing provisions in the Medicine Lodge Treaty that allowed then to continue to live and hunt south of the Arkansas, refused. During a peace meeting in 1869, the Kiowa negotiators, Satanta (White Bear) and Lone Wolf, were taken prisoner and placed under a death sentence unless the Kiowa surrendered, which they did.
Two thousand Kiowa and 2,500 Comanche were placed on a reservation at Fort Sill, Indian Territory (Oklahoma). The United States encouraged them to farm, but the Kiowa were not farmers. With starvation looming, the United States permitted them to hunt buffalo. In 1870 and 1871, the Kiowa went on a buffalo hunt and continued their old raiding practices to the south. Some argued for remaining free while others spoke for cooperating with the United States. In 1871, soldiers arrested Kiowa leaders Satanta, Satank, and Big Tree for murders committed during the raids. Satank was killed on the way to his trial in Texas. The other two were convicted and sentenced to life imprisonment. During a meeting in Washington, D.C., the following year, Lone Wolf won their release as a condition for keeping the Kiowa peaceful.
In 1873, a party of Kiowa and Comanche raided in Mexico for horses. The following year, a group of Indians including Kiowa fought a losing battle against whites at Adobe Walls. By this time, most of the great buffalo herds, almost 4 million buffalo, had been killed by non-Natives. That summer, a large group of Kiowa and Comanche left Fort Sill for the last great buffalo range at Palo Duro Canyon, Texas, to live as traditional Native Americans once again. In the fall, U.S. soldiers hunted them down and killed 1,000 of their horses. Fleeing, scattered groups of Native Americans were hunted down in turn.
The last of these people surrendered in February 1875. They were kept in corrals. Satanta was returned to prison in Texas, and 26 others were exiled to Florida. Kicking Bird died mysteriously two days after the exiles he selected had departed, possibly poisoned by those who resented his friendship with the whites. Within a few years, the great leaders were all gone, and the power of the Kiowa was broken.
The late 1870s saw a major measles epidemic and the end of the Plains buffalo; more epidemics followed in 1895 and 1902. Many Kiowa took up the Ghost Dance in the late 1880s and early 1890s. In 1894, the Kiowa offered to share their reservation with their old Apache enemies who were exiles in Florida; Geronimo and other Chiricahua Apaches lived out their lives there.
Almost 450,000 acres of the reservation were allotted to individuals in 1901, with the remaining more than 2 million acres then sold and opened for settlement to non-Natives. The Kiowa were among the group of Native Americans who organized the Native American Church in 1918, having adopted ritual peyote use around 1885. Thanks to the legacy of Kicking Bird and others, Kiowa in the 20th century have concentrated on education, sending their children to boarding schools (including Riverside, still active in the 1990s) and several nearby mission schools.
Barry M. Pritzker
Hicks, John D. The Federal Union: A History of the United States to 1865. Boston: Houghton-Mifflin, 1937; Moquin, Wayne. Great Documents in American Indian History. New York: Praeger, 1973; Pritzker, Barry M. Native America Today: A Guide to Community Politics and Culture. Santa Barbara, CA: ABC-CLIO, 1999.